As we look forward to celebrating the holiday season each in our own way we can look at a newer holiday tradition in one that may not be as familiar to us. That tradition is Kwanzaa and the following excerpt from Wikipedia article tells us more about this fascinating winter holiday. From Wikipedia—
“Kwanzaa (/ˈkwɑːn.zə/) is a weeklong annual celebration held in the United States and other nations of the African diaspora in the Americas to honor African heritage in AfricanAmerican culture. It is observed from December 26 to January 1, culminating in gift-giving and a feast. Kwanzaa has seven core principles (Nguzo Saba). It was created by Maulana Karenga and was first celebrated in 1966–67. History and etymology— American Black Power activist and secular humanist Maulana Karenga, also known as Ronald McKinley Everett, created Kwanzaa in 1966, as a specifically African American holiday, in a spirit comparable to Juneteenth. According to Karenga, the name Kwanzaa derives from the Swahili phrase matunda ya kwanza, meaning “first fruits of the harvest.” A more conventional translation would simply be “first fruits.” The choice of Swahili, an East African language, reflects its status as a symbol of Pan Africanism, especially in the 1960s, although most of the Atlantic slave trade that brought African people to America originated in West Africa. First fruits festivals exist in Southern Africa, celebrated in December/January with the southern solstice, and Karenga was partly inspired by an account he read of the Zulu festival Umkhosi Wokweshwama. It was decided to spell the holiday’s name with an additional “a” so that it would have a symbolic seven letters. Kwanzaa is a celebration with its roots in the black nationalist movement of the 1960s. Karenga established it to help African Americans reconnect with their African cultural and historical heritage by uniting in meditation and study of African traditions and Nguzo Saba, the “seven principles of African Heritage,” which Karenga said “is a communitarian African philosophy.” For Karenga, a major figure in the Black Power movement of the 1960s and 1970s, the creation of such holidays also underscored an essential premise, “you must have a cultural revolution before the violent revolution. The cultural revolution gives identity, purpose and direction.” During the early years of Kwanzaa, Karenga said it was meant to be an alternative to Christmas. He believed Jesus was psychotic and Christianity was a “white” religion that black people should shun. As Kwanzaa gained mainstream adherents, Karenga altered his position so practicing Christians would not be alienated, then stating in the 1997 Kwanzaa: A Celebration of Family, Community, and Culture, “Kwanzaa was not created to give people an alternative to their own religion or religious holiday.” Many African Americans who celebrate Kwanzaa do so in addition to observing Christmas.
Principles and symbols— Kwanzaa celebrates what its founder called the seven principles of Kwanzaa, or Nguzo Saba (originally Nguzu Saba–the seven principles of African Heritage), which Karenga said “is a communitarian African philosophy,” consisting of what Karenga called “the best of African thought and practice in constant exchange with the world.” They were developed in 1965, a year before Kwanzaa itself. These seven principles comprise Kawaida, a Swahili word meaning “common.” Each of the seven days of Kwanzaa is dedicated to one of the following principles, as follows: • Umoja (Unity): To strive for and to maintain unity in the family, community, nation, and race • Kujichagulia (Self-Determination): To define and name ourselves, as well as to create and speak for ourselves • Ujima (Collective Work and Responsibility): To build and maintain our community together and make our brothers’ and sisters’ problems our problems and to solve them together • Ujamaa (Cooperative Economics): To build and maintain our own stores, shops, and other businesses and to profit from them together • Nia (Purpose): To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness • Kuumba (Creativity): To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it • Imani (Faith): To believe with all our hearts in our people, our parents, our teachers, our leaders, and the righteousness and victory of our struggle Kwanzaa celebratory symbols include a mat (Mkeka) on which other symbols are placed: a Kinara (candle holder), Mishumaa Saba (seven candles), mazao (crops), Mahindi (corn), a Kikombe cha Umoja (unity cup) for commemorating and giving shukrani (thanks) to African Ancestors, and Zawadi (gifts). Supplemental representations include a Nguzo Saba poster, the black, red, and green bendera (flag), and African books and artworks–all to represent values and concepts reflective of African culture and contribution to community building and reinforcement. Ears of corn represent the children celebrating and corn may be part of the holiday meal.”
In conclusion let us enjoy our holidays, our homes, our families and friends knowing that none of us are alone in our celebrations. We recognize the diversity in joy of the season. We learn from one another and can imagine the common roots that we share. The darkness of winter is dispelled by lighting up the season each in our own way. Wishing you all a joyous holiday season. Fondly, for the diversity committee. Feel free to comment on this article at our Diversity Blog, https://aauwhhl.wordpress.com. AAUW Diversity Policy: AAUW values and seeks a diverse membership. There shall be no barriers to full participation in this organization on the basis of sex, gender identity, race, creed, age, sexual orientation, national origin, disability, or class.